71:17; Zec. 22 “The problem with interpreting Revelation Rev. Bible Commentary for Revelation 1:7. Ephesus was on the coast of Ionia, one mile northeast of the present-day town of Selcuk in the Izmir Province of Turkey. v2 John was a witness of the word of God and of Jesus Christ. 22:12+, Rev. Even so, Amen. 49:1-26; Isa. This first volume in Robert L. Thomas’s Exegetical Commentary on Revelation covers chapters 1–7. 19 A. R. Fausset, “The Revelation of St. John the Divine,” in Robert Jamieson, A. R. Fausset, and David Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments (Oak Harbor, WA: Logos Research Systems, Inc., 1997, 1877), Rev. 7 Arnold G. Fruchtenbaum, The Footsteps of Messiah, rev ed. 1 “The first messiah, ‘Messiah son of Joseph,’ who suffered in Egypt would come to suffer and die to fulfill the servant passages [Isa. But there are difficulties with this perspective. Amen. Get back to the roots on Revelation. 9 no. 17:2+, Rev. The second messiah, ‘Messiah son of David,’ would then come and raise the first Messiah back to life. of Hear Him!”. 11 Even preterists admit that some cloud coming passages relate to the Second Coming. “449a.”, 18 “In the messianic passage Isa. The Greek title, Doxa Kurion, is translated as “the glory of the Lord.” Doxa means “brightness,” “brilliance,” or “splendor,” and it depicts how the Shechinah Glory appears. Isa. 1:7+ to Judea [the destruction of Jerusalem in 70 AD]. So shall it be! I highly recommend this commentary. This use of the present tense enhances emphasis on the imminence of that coming (cf. Ex. Come out of all nations, tribes, peoples, and tongues. Cyril Barber - The Minister's Library (Volume 3) - Continues the excellent work begun by Thomas in his first volume. 3:10+; Rev. 11:10+ [twice]; Rev. Lam. 9:15-16; 2Chr. 144,000 of 7:1-8. 2:11, Isa. This … The same word appears frequently in the Epistles and is translated "manifestation" (Romans 8:19), "coming" (1 Corinthians 1:7), "revealed" (2 Thessalonians 1:7), "appearing" (1 Peter 1:7), "revelation" (1 Peter 1:13). Zec. The Lord Jesus solemnly and authoritatively declares to the Ephesian church, “I know your deeds.” He is referring to the works that their faith was producing (note 1 Thessalonians 1:3). This kingdom was prophesied to receive a “deadly wound” before rising again prior to the end of this age ( Revelation 13:1, 3 ). So it is to be. Besides this, the people on whom these judgments fall do not respond by repenting.28, Israel must, indeed, be dumb if one asks them today: Tell me, pray: How can it be that the Eternal sent the fathers out of their land into captivity in Babylon for only seventy years, on account of all the abominations and idolatry by which they for centuries defiled the Holy Land:—and now Israel has been dispersed among all peoples for over eighteen hundred years, and Jerusalem, the city of the great King, is trodden down by the nations until this day? “Those who dwell on the earth” (Rev. 13:21-22; Ex. (Matthew 24:30) Other passages describing this event echo a common element. “Look, he is coming with the clouds,” and “every eye will see him, even those who pierced him”; and all peoples on earth “will mourn because of him.” So shall it be! Here, Zechariah identifies “they who pierced” (Revelation Rev. Rev. Isa. 9 Merrill C. Tenney, Interpreting Revelation (Peabody, MA: Hendrickson Publishers, 1957), 121. Amen. 1:1+;Rev. Jesus' well-known Olivet Prophecy contains probably the most familiar description of Christ's return: Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, and crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb!”a. 22:7+, Rev. Dr. Philip W. McLarty. 20:34, where “Samaria,” the capital, represents the nation).20, The fact that only the inhabitants of Jerusalem are named, and not those of Judah also, is explained correctly by the commentators from the custom of regarding the capital as the representative of the whole nation. Jesus sent this message by his *angel to his servant John. Revelation (1:7), and John's gospel (19:37), translate (Zech. 1:7+ must be the literal Israelite tribes, who are being judged in 70 A.D. in fulfillment of the Zechariah Zec. Dan. Ps. The challenge the book of Revelation makes to every person is to be ready for His return.4, The verb form ἔρχεται [erchetai] is an example of the futuristic use of the present tense, the future connotation being provided by the word’s meaning. 4:9 דָקַר [ḏāqar] is used as a synonym of הָלַל [hālal] .”—Ibid., s.v. . 1:7. 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